Category: Impact Fund

  • Black Future Dr: A Podcast Increasing the Visibility of the Black Doctoral Experience

    Black Future Dr: A Podcast Increasing the Visibility of the Black Doctoral Experience

    Racial inequality is a prominent issue in the UK, and this extends into education.

    Black future dr featured image. Image Description: A Black student sitting outside on campus

    We can see this gap at an undergraduate level, with a 22.6% difference between white and black African-Caribbean students receiving a 2:1 degree or above.

    We also see this gap at postgraduate level, with black and minority ethnic students being far less likely to go on to higher research degrees, such as PhDs and professional doctorates, than white students. In fact, in 2020, only 18.1% of research postgraduate students identified as black or minority ethnic.

    Despite these statistics, there is a growing community of black students pursuing doctorates in the UK. To increase our visibility and celebrate our achievements, Black Future Dr has been developed.

    Black Future Dr is an upcoming podcast, funded by the SWDTP’s Impact Fund and dedicated to showcasing the experiences of black doctoral students in the UK. This includes PhD students, as well as students doing professional and medical doctorates. There will be 12 episodes in total, with each focusing on a different student studying a different subject at a different institution. Each episode will be 20 minutes long and will be hosted by Nina Higson-Sweeney (@n_higsonsweeney), a SWDTP-funded PhD student at the University of Bath. We will be discussing a variety of topics, including supervision, motivation, mentorship and non-traditional pathways.

    Episodes will be released weekly starting from Monday 3rd May 2021 and can be listened to via Acast as well as on Spotify, Apple Podcasts, Google Podcasts, and Deezer.

    Current guest speakers for the podcast include:

    • Lateesha Osbourne, a final-year PhD student in Psychology at the University of Bath
    • Rees Johnson, a third-year PhD student in Law at the University of Manchester
    • Adewale Kukoyi, a second-year student studying for a professional doctorate in medicine at the University of Bristol
    • Alanah Mortlock, a second-year PhD student in Gender Studies at the London School of Economics
    • Emmanuel Johnson, a third-year PhD student in Education at Coventry University
    • Louisa Brotherson, a third-year PhD student in Earth Sciences at the University of Liverpool
    • Dave Mankhokwe Namusanya, a second-year PhD student in Sociology at Abertay University

    With 5 more guests to be announced!

    To keep up to date with the podcast, follow @BlackFutureDr on Twitter or subscribe to the podcast on your chosen platform.

  • New ways of being together

    A co-produced mindfulness 8-week course and ‘a little book of wisdom’

    An Impact Project by Chloe Asker

    Chloe Asker Photo

    It was wonderful, as usual. I always feel so, so much better when I finish these sessions, it’s lovely

    (Flora1, participant during a workshop, 15/11/2018)

    What the project entailed

    The SWDTP’s Impact Fund provided me with the resource to develop a grassroots impact project that brought direct benefits to those involved. The project was an 8-week co-produced and participatory mindfulness course developed with a group of participants, out of which we collated a book/zine2 entitled ‘a little book of wisdom’. I combined money awarded from the Impact Fund along with my RTSG, this suited the intention for it to be a research-led form of impact inspired by Pain et al.’s (2016) work on ‘Mapping Alternative Impact’. By offering reflections on the project, I hope to demonstrate the importance of this impact work in developing ‘new ways of being together’ (Conradson, 2011, p. 454) orientated around care, emotional reciprocity and community.

    Undertaking the project

    During May and June 2018 I undertook some autoethnographic research on an 8-week mindfulness course, where I met a group of people who, once the course had concluded, were eager to continue their exploration into mindfulness. Our group was unique because many mindfulness courses do not facilitate sustainable group dynamics post the 8-week course (Shannon, 2010). Often this can lead to individuals not maintaining regular practice as it is no longer supported by others or by a community. The project was an opportunity for us then to maintain our relationship in order to support each other with our practice, and our lives more generally.

    The sessions ran once-a-week for 8 weeks, beginning in October, for 2 hours on a Thursday evening at St. David’s Community Centre in Exeter. We designed the course using a participatory framework, meaning that the workshops were to be designed and run together. We felt it was useful to have the sessions combine themes that were important to us – to create a bespoke course that spoke directly to our needs. Although, logistically, I took charge on the booking of the rooms at the Community Centre and liaising with the mindfulness teacher.

    Initial Challenges

    In the beginning session we found the participatory framework challenging, participants were not sure about what they wanted from the sessions and felt like they needed to be given a structure. There was a shared feeling that they were still fairly new to the subject and practice, and therefore did not have the competency to make these decisions. However, they did identify themes that they found interesting – especially delving deeper into Buddhist understandings of mindfulness and meditation. Something which secular 8-week courses do not tend to touch on.

    The first four sessions were fairly tricky, the group was going through a process of transformation – each assuming new roles, including myself. And this became apparent particularly when I led a couple of the sessions, something that felt somewhat uncomfortable! In addition to this, a member of the group was no longer able to attend the sessions due to difficult travel arrangements. This event caused a lot of worry for everyone involved; we were concerned for their wellbeing but also for the future sustainability of the group.

    The Zine

    However, by the fourth session, people began to find their voice. From this point we planned the remaining sessions around the themes of acceptance, compassion, suffering and gratitude. This was around the time that we began the zine.

    One of the members of the group had been coming across ‘little bits of wisdom’, as she put it: quotes, poems and messages from books, YouTube videos and podcasts. We decided to collectively collate these resources together – providing a reminder of the work we had done together. This process was mindful in its fruition, as the etymology of mindful is to remember, to take care. And through this process of documentation we were reminding ourselves of our practice and the importance of care, both for ourselves and the people around us.

    The zine was organised together: we laid out the materials on the floor, arranged them thematically and ordered them to be collated into the book. Making the zine was emotional and visceral, provoking reflection and meditation on relationships both past and present. One poem in particular made a participant weep, symbolising the relationship between herself and her daughter:

    We agreed that I would go away and type them up. I formatted the booklet on a design website called Canva, and sent it off to be printed. We met again as a group in the New Year where I handed out the book. Upon receiving the printed copy there were gasps of delight and surprise – the group was overwhelmed by the work, requesting more copies be printed, they wanted to hand them to friends, colleagues, relatives, loved ones.

    Reflections on the project

    I learned valuable lessons about the challenges and messiness of participatory ways of working, but also found how fulfilling and surprising it can be. I discovered how much it meant to my participants that they had this space to come to, and experienced first-hand the importance of benefice in research. The project enabled us to strengthen the group bond and dynamic through cultivating our inter-personal relationships as well as our relationship to mindfulness practice. We were thus challenging the ‘cookie-cutter’, stand-alone mindfulness 8-week programmes, which have little sense of community or sustainability. Those that are often dubbed as ‘McMindfulness’ (Hyland, 2017; Neale, 2011; Purser and Loy, 2013), complicit in the commoditised therapeutics of late capitalism.

    Our time together demonstrated how research and impact are not separate from people’s lives but intimately entangled within them, and thus become extremely meaningful to them. This was evident throughout, but particularly at the end of the workshops when one participant handed out gifts to the group: a mindfulness mug. It was a memento for our time together, she said: “I want you to have a cup of whatever you have, and just remember our mind[fulness], [and] all our sort of things we’ve talked about and have been so helpful, and just have your cup of tea. As I say I’ve got one too!”

    The kindness of this gift caused waves of gratitude to wash over me. Our time together had taught me a lot about the porosity of emotional life when we’re imbricated with others. Particularly when stories participants told caused me to be overcome with emotion, and when conversations with them sparked forgotten memories, thoughts and dreams. It is clear that emotions matter in research and impact.

    This work highlighted the importance of an ethics of care, and practices of caring-with (Askins and Blazek, 2017) – both outside the University and during fieldwork, but also within our institutions – that facilitate ‘new ways of being together’ (Conradson, 2011, p. 454). Overall, the Impact Fund was a fantastic way to experiment with and to explore further social/community mindfulness as a new way of being together.  

    Acknowledgements

    Thank you to the wonderful participants who took part in this research and impact. Also a big thank you to the SWDTP student representatives who supported the funding application.

    Notes

    1 Participants have been given pseudonyms to maintain their anonymity.

    2 The idea of producing a zine/book was inspired by Jen Bagelman’s (Bagelman et al., 2017; Bagelman and Bagelman, 2016) activist cookbook zines.

    References

    Askins, K., Blazek, M., 2017. Feeling our way: academia, emotions and a politics of care. Social & Cultural Geography 18, 1086–1105.

    Conradson, D., 2011. Care and Caring, in: Del Casino, V.J. (Ed.), A Companion to Social Geography, Wiley-Blackwell Companions to Geography. Wiley-Blackwell, Chichester, pp. 454–471.

    Hyland, T., 2017. McDonaldizing Spirituality: Mindfulness, Education, and Consumerism. Journal of Transformative Education 15, 334–356.

    Neale, M., 2011. McMindfulness and Frozen Yoga: Rediscovering the Essential Teachings of Ethics and Wisdom [WWW Document]. URL http://www.milesneale.com/wp-content/uploads/2011/11/McMindfulness.pdf (accessed 9.11.17).

    Pain, R., Askins, K., Banks, S., Cook, T., Crawford, G., Crookes, L., Darby, S., Heslop, J., Holden, A., Houston, M., Jeffes, J., 2016. Mapping Alternative Impact: Alternative approaches to impact from co-produced research (Project Report). Durham University, Durham.

    Purser, R., Loy, D., 2013. Beyond McMindfulness [WWW Document]. Huffington Post. URL https://www.huffingtonpost.com/ron-purser/beyond-mcmindfulness_b_3519289.html  (accessed 11.9.17).

    Shannon, H.W., 2010. Meditation as Medicine: A Critique. CrossCurrents 60, 168–184.